I love this talk. It speaks so simply and powerfully of the Atonement of the Savior Jesus Christ. I wanted to post his words here for each of you to read and to ponder. Think of how you feel of the Savior Jesus Christ. I have come to learn and love the sacrifice He has made for me more and more each day. I can't talk enough of what Jesus Christ has done for me!
"I feel, and the Spirit seems to accord, that the most important doctrine I can declare, and the most powerful testimony I can bear, is of the atoning sacrifice of the Lord Jesus Christ.
His atonement is the most transcendent event that ever has or ever will occur from Creation’s dawn through all the ages of a never-ending eternity.
It is the supreme act of goodness and grace that only a god could perform. Through it, all of the terms and conditions of the Father’s eternal plan of salvation became operative.
Through it are brought to pass the immortality and eternal life of man. Through it, all men are saved from death, hell, the devil, and endless torment.
In speaking of these wondrous things I shall use my own words, though you may think they are the words of scripture, words spoken by other Apostles and prophets.
True it is they were first proclaimed by others, but they are now mine, for the Holy Spirit of God has borne witness to me that they are true, and it is now as though the Lord had revealed them to me in the first instance. I have thereby heard his voice and know his word.
Two thousand years ago, outside Jerusalem’s walls, there was a pleasant garden spot, Gethsemane by name, where Jesus and his intimate friends were wont to retire for pondering and prayer.
We do not know, we cannot tell, no mortal mind can conceive the full import of what Christ did in Gethsemane.
We know he sweat great gouts of blood from every pore as he drained the dregs of that bitter cup his Father had given him.
We know he suffered, both body and spirit, more than it is possible for man to suffer, except it be unto death.
We know that in some way, incomprehensible to us, his suffering satisfied the demands of justice, ransomed penitent souls from the pains and penalties of sin, and made mercy available to those who believe in his holy name.
We know that he lay prostrate upon the ground as the pains and agonies of an infinite burden caused him to tremble and would that he might not drink the bitter cup.
As near as we can judge, these infinite agonies—this suffering beyond compare—continued for some three or four hours.
They took him to Annas, to Caiaphas, to Pilate, to Herod, and back to Pilate. He was accused, cursed, and smitten. Their foul saliva ran down his face as vicious blows further weakened his pain-engulfed body.
With reeds of wrath they rained blows upon his back. Blood ran down his face as a crown of thorns pierced his trembling brow.
But above it all he was scourged, scourged with forty stripes save one, scourged with a multithonged whip into whose leather strands sharp bones and cutting metals were woven.
Many died from scourging alone, but he rose from the sufferings of the scourge that he might die an ignominious death upon the cruel cross of Calvary.
Then he carried his own cross until he collapsed from the weight and pain and mounting agony of it all.
Finally, on a hill called Calvary—again, it was outside Jerusalem’s walls—while helpless disciples looked on and felt the agonies of near death in their own bodies, the Roman soldiers laid him upon the cross.
With great mallets they drove spikes of iron through his feet and hands and wrists. Truly he was wounded for our transgressions and bruised for our iniquities.
Then the cross was raised that all might see and gape and curse and deride. This they did, with evil venom, for three hours from 9:00 A.M. to noon.
Then the heavens grew black. Darkness covered the land for the space of three hours, as it did among the Nephites. There was a mighty storm, as though the very God of Nature was in agony.
And truly he was, for while he was hanging on the cross for another three hours, from noon to 3:00 P.M., all the infinite agonies and merciless pains of Gethsemane recurred.
And, finally, when the atoning agonies had taken their toll—when the victory had been won, when the Son of God had fulfilled the will of his Father in all things—then he said, “It is finished” (John 19:30), and he voluntarily gave up the ghost.
Then, in a way incomprehensible to us, he took up that body which had not yet seen corruption and arose in that glorious immortality which made him like his resurrected Father.
He then received all power in heaven and on earth, obtained eternal exaltation, appeared unto Mary Magdalene and many others, and ascended into heaven, there to sit down on the right hand of God the Father Almighty and to reign forever in eternal glory.
His rising from death on the third day crowned the Atonement. Again, in some way incomprehensible to us, the effects of his resurrection pass upon all men so that all shall rise from the grave.
As Adam brought death, so Christ brought life; as Adam is the father of mortality, so Christ is the father of immortality.
And without both, mortality and immortality, man cannot work out his salvation and ascend to those heights beyond the skies where gods and angels dwell forever in eternal glory.
Now, the atonement of Christ is the most basic and fundamental doctrine of the gospel, and it is the least understood of all our revealed truths.
Many of us have a superficial knowledge and rely upon the Lord and his goodness to see us through the trials and perils of life.
May I invite you to join with me in gaining a sound and sure knowledge of the Atonement.
And now, as pertaining to this perfect atonement, wrought by the shedding of the blood of God—I testify that it took place in Gethsemane and at Golgotha, and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person.
I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears.
But I shall not know any better then than I know now that he is God’s Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way."
I hope that sparked some thoughts in your mind of your testimony of the Savior and Redeemer of the world. That you will continue to embark and learn more about the Savior and develop an everlasting, strong relationship with him so that you can say like him, that you will "not know any better then than I know now that he is God's Almight Son!"
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